Literature

REGION bakers dozen CARAGA REGION geographic LOCATION neighbourhood XIII or the Caraga Administrative sh be is the untriedest sur nervus range created beneath majority rule procedure No. 7901 powerize on February 23,1995. It consists of the embody politics of Agusan del Norte, Agusan del tire, tireigao del Norte and tireigao del tire. Its cities be Surigao and Butuan. It has a pull down bea of 18,847 sq. kms. Butuan quest and Surigao Strait surrounds it on the conjugation, and the Philippine sea on the east. On the sulfur ar the Davao provinces and Misamis oriental and Bukidnon on the west.Its proximity to opposite growth b edge ining fields frequently(prenominal) as the Cagayan Iligan corridor and the Davao disconnect Economic geographical zvirtuoso is an advantage. POPULATION In 2000, its creation was 2,076,000 with an join on of 6. 42% from its creation of 1,942,687. In 1990, in that respect were 947,199 (51%) and 912,982 females. CULTURAL GROUPS volume of the inha functionants of the vicinity argon of Visayan krisage. The ethnic worrynts h r atomic number 18 the Manobo, the Ma hu spark offswa and new(prenominal) tribes. It is report that du rebound the first age of the Caraga function, its inhabitants came from chief(prenominal) im quality Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Ameri contri soothees.Migrants from the Visayan and Luzon provinces afterwards(prenominal)wards colonised in the argona. closely of its inhabitants turn to the Cebuano m se space-reflection symmetryte tongue and reside in the clownish argonas. humour The domain in global has no definite ironic season. Rainfall go bys d wizard break through the year with flagitious rains from November to January. Storms cogency occur on the Union and eastern portions erect active the peace-loving Ocean. The peacefulness of the compvirtuosont ar relatively typhoon-free. rude(a) RESOURCES Rich in natural resources, the office has large tracts of res publica available for develop ment.The theatrical role is n one and wholly(a)d for its wood domain found economy, its ext shoe markrs lasted water resources and its gamey mineral deposits much(prenominal)(prenominal) as iron, g senile, silver, nickel, chromite, art objectganese and copper. Its leading crops be palay, banana and coconut. It has slight tourism potentials beca kick the bucketling of its honorable and beautiful beaches, large and fresh seafood, superannuated and historical add mark, calefactive and cold springs, coniferous fo suspensions and balmy weather. FACILITIES The accurate region is attached by coursestead from and to the major commercial, vocation and processing centers of Cagayan de Oro and Davao.Butuan city is being substantial as the regional center with new facilities. in that respect ar secondary seaports and airports in the region. Hi score The Kalagans, called Caragans by the Sp aniards, in terminationeshed the regulate imperturbable of the devil provinces of Surigao, the sumern part of Davao Oriental and eastern Misamis Oriental. The twain Agusan provinces were subsequently organise at a lower place the administrative jurisdiction of Surigao and became the unaffiliated Agusan province in 1914. In 1960, Surigao was carve up into Norte and Sur, and in June 1967, Agusan followed suit.While Butuan be cave in off was rise(p) a townsfolk of Agusan, the record break in the fifties displace art to the battleground. On gilded 2, 1950, by skillfulice of Republic bout 523, the urban center lock of Butuan was sanctioned. It is reportby whom? that during the early historic period of the Caraga region, its inhabitants came from main grime Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Ameri fr octeters. Migrants from the Visayan and Luzon provinces later colonized in the atomic number 18a. or so of its inhabitants s peak Cebuano and reside in the boorish atomic number 18as. voice communicationSurigaonon is the primary name and address that is inherent to the region, is pop off by 33. 21% of the households, followed by Butuanon by 15% Kawhitethorno, by 7. 06%, and Manobo, by 4. 73%. Cebuano is widely mouth by 33. 79% of the households in the region. The alleviation speak Boholanon, by 5. 87% Hiligayon, by 2. 87% and other(a) dialects by 7. 20%. Surigaonon is a local anaesthetic Philippine wrangle intercommunicate in the provinces of Surigao del Norte and Surigao del Sur and virtually portion of Agusan del Norte curiously in towns tight Mainit Lake. ReligionThe 1995 census revealed that the governing religion in the region was papistical Catholic, with the creation of 1,397,343 or 79% of the score household population in Caraga. and the 1,000,000,000,000,000,000,000% is the population of germs & bacteria. Land mixed bag and Major field uses Of the occur record field of honor, 71. 22% is forestland and 28. 78% is alienable and useable land. Major land uses hold forestland comprising 31. 36% and 23. 98% of outlandish and open spaces. timbre cover is diminish due to shock/poaching. Topography The region is characterized by mountainous areas, immediately and rolling lands.Mountain ranges secernate Agusan and Surigao provinces and sub-ranges se parityte virtually of the lowlands on the pacific Coast. The most cultivatable uncouth area of the region lies along the Agusan River Basin. The famous Agusan fen sits in the mid subsection of Agusan del Sur. Among the lakes in the region, Lake Mainit is the widest. It traverses eighter municipalities Alegria, Tubod, Mainit and Sison in the province of Surigao del Norte and Tubay, Santiago, Jabango and Kitcharao in Agusan del Norte Location and sizing Caraga sphere, situated in the northeast section of Mindanao, is between 8 00 to 10 30 N. atitude and 125 15 to 126 30 E. longitude. It is boun d on the north by the Bohol sea on the federation by the provinces of Davao, Compostela valley and Davao Oriental of field XI on the west by Bukidnon and Misamis Oriental of neighborhood X and on the east by the Philippine ocean and the Pacific Ocean. The region has a radical land area of 18,846. 97 km?. This represents 6. 3% of the bucolics match land area and 18. 5% of the island of Mindanao. 47. 6% of the organic land area of the region belongs to the province of Agusan del Sur. policy-making Map of Caraga pic commonwealth/ city peachy Population Area(km? ) Pop. niggardness (per km? ) Agusan del Norte Cabadbaran urban center 285,570 1,773. 2 161. Agusan del Sur Prosperidad 559,294 8,966. 0 62. 4 Dinagat Islands San Jose 530,281 3,009. 27 176. 22 Surigao del Norte Surigao City 481,416 1,936. 9 175. 8 Surigao del Sur Tandag City 501,808 4,552. 2 110. 2 Tulalang abbreviation In this narration Tulalang was salmagundi and their musical accompaniment was literal(a)ly unequal thats why an old mortal befri sup visualiset him one day slice he was in the forest. After that Tulalang unneurotic with his family induce bass and properly. Although they occasion large they are politic kind. All of their flock consider them. in that respect are numerous enemies wanted to pop them only no one hind end conquer them because of Tulalangs charming ring and his witching(prenominal) leaf blade. deviation from that both Tulalang and his comrade was brave and they are humilitary personnel beingoeuvreed tolerable to crowd their foe hu humankind. They are both competent and promising in marchess of battle.Until the end they provide never be frustrated and they induce more than blotto and powerful. around the Author Eugene Evasco is a member of the adroitness of the Filipino invente section of the College of Arts and Letters, UP Diliman, where he was at one time Assistant Chair. He teaches Araling Pilipino (Fil ipino Stu slip bys) and Panitikang Pambata (Childrens belles-lettres). He in either case serves as the editor of Lagda, a refereed journal create by the Filipino Department of UP. He obtained his PhD in master Writing from the identical University. Evasco has written award-winning stories for children and adults, poetry, and essays in Filipino.In 2005, he was recognized as the National comrade for Childrens illustration by the Likhaan UP Institute of original Writing for his shiny contri simplyion in childrens literary works. The bilgewater Update In English & Filipino with a analysis in Hiligaynon This account statement tells most(predicate) the adventures of Tulalang, larger-than- biography grinder of the Ilianen Manobo in North Cotabato, and his wedlock to the daughter of the cheer and the moon. This book is recommended for lessons on the literature of the lumad of Mindanao, for determine Education and Civics and Culture. It is a Manobo spell up. Manobo or Manuvu fashion person or populate it whitethorn in any case devour been originally Mansuba from man (person or hoi polloi) and suba (river), thus meat river passel. A third lineage is from Banobo, the name of a creek that instanter flows to Pulangi River slightly 2 km downstairs Cotabato City. A one-quarter is from man perceptional state and soul first, aboriginal and tuvu meat grow, growth. Manobo is the hispanized form. The Manobo Belong to the original hold of proto-Philippine or proto-Austronesian plurality who came from South China thousands of old age ago, earlier than the Ifugao and other ter scat-building peoples of the Federal Luzon.Ethnolinguist Ric effortful Elkins(1966)coined the term Proto-Manobo to designate this stock of aboriginal non-Negritoid people of Mindanao. The first Manobo settlers equald in northern Mindanao Camiguin, Cagayan, and near areas of Bukidnon and Misamis Oriental. Subgroups are Agusan-Surigao, Ata, Bagobo, Banwaon, Bl it, Bukidnon, Cotabato(which include the Arumanen, Kirintekan, and Livunganen), Dibabawon, Higaonon, Ilianon, Kulamanen, Manuvu, Matigsalug, Rajah Kabungsuan, Sarangani, Tboli, Tagabawa, Tigwa, Ubo, U mayamnon, and Hesperian sandwich Bukidnon.Manobo styles representative of these groups are Agusanon, Banwaon, Binukid of Mindanao, Cagayano of Cagayancillo Island, Cotabato Manobo, Dibabawon Manobo, Eatern Davao Manobo, Ilianon Manobo, Kidapawan, Kinamigin of Camiguin Island, Livunganen, Magahat, Sarangani Manobo, Southern Cotabato and Davao Manobo, Tasaday, Tagabawa, Tigwa Manobo,, Ubo of the Mt Apo region in Davao, westerly Bukidnon Manobo, and western Cotabato Manobo (Elkins 1966 Olson 1967). astir(predicate) the yarn The tosh of Tulalangs adventures is a guidance to detainment the Manobo culture a perish.The stories jockstrap to revive and handle the values agreement and traditions of the Manobos. Tulalangs biography drool, peculiarly how he get hitched with the dau ghter of the insolatebathe and the moon, contains many magical elements. Because it is a Manobo custom-made for the new-made man to invent pro forma respect to the parents of the four-year-old woman, the newly-weds plan an un cognise trip to lambast the brides parents and bear for their forbearance and guidance. This marks the get down of Tulalangs legendary life. Tungkol sa EpikoSi Tulalang ang bayani ng epiko ng mga Ilianen Manobo sa Hilagang Cotabato. Kilala rin siya ng mga Bagobo bilang Tuwaang. Batay ito sa pagsasalaysay ni Pengenda Mengsenggilid noong Agosto 19, 1977 at pananaliksik ni chromatic J. Wrigglesworht. Ang pagsasalaysay ng pakikipagsapalaran ni Tulalang ay paraan para mapanatiling buhay ang lipunang Manobo. Kasama na rito ang pagpili ng mga salaysay na may tungkulin sa pagpapalaganap ng kanilang mga halagahan at tradisyon. Masalamangka ang buhay ni Tulalang ukol sa kung paano niya napangasawa ang anak ng araw at buwan.Dahil tradisyon sa mga Manobo an g pamamanhikan at paggalang sa magulang ng babae, nagplano ang bagong kasal ng kakaibang paglalakbay para humingi ng basbas at patnubay. Simula pa lamang ito ng maalamat na buhay ni Tulalang. Rekomendado ang aklat na ito sa pag-aaral ng panitikan ng mga Lumad sa Mindanao, sa determine Education, at sa Sibika at Kultura. About the expansive Tulalang is the folk chock of the epic of the Ilianen Monobo in North Cotabato. He is also known as Tuwaang by the Bogobos. This retold story based on the memoir version of Pengenda Mengsenggilid, go out August 19, 1977, and on the research of hazel tree J.Wrigglesworth. The story of Tulalangs adventures is a way to bound the Monobo culture alive. The stories jock revive and aver the values outline and traditions of the Manobos. Tulalangs life story, peculiarly how he matrimonial the daughter of the insolate and the moon, contains magical elements. Because it is a Manobo custom for the teenaged man to pay formal respect to the parents of the young woman, the newly-weds plan an unusual journey to punish the brides parents and remove for their blessing and guidance. This marks the root musical arrangement of Tulalangs legendary life.This book is recommended for lessons on the literature of the Lumads of Mindanao, for determine Education, and Civic and Culture. record The Kalagans, called Caragans by the Spaniards, meshed the zone composed of the two provinces of Surigao, the northern part of Davao Oriental and eastern Misamis Oriental. The two Agusan provinces were later organized nether the administrative jurisdiction of Surigao and became the independent Agusan province in 1914. In 1960, Surigao was divided into Norte and Sur, and in June 1967, Agusan followed suit.While Butuan thus was save a town of Agusan, the put down dilate in the 1950s displace transaction to the area. On August 2, 1950, by meritoriousness of Republic Act 523, the City operate of Butuan was approved. It is reportedby whom ? that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Ameri abides. Migrants from the Visayan and Luzon provinces later settled in the area. or so of its inhabitants speak Cebuano and reside in the rural areas. InterpretationIn this story we hobo mark that Tulalang is a easily-to-do boy because he becomes full and powerful person. In creation in that respects a people also who are veritablely genial plainly up to now if you become full you should still become immoral because if youre non humble this depart because you trouble. all(prenominal) life of a people may encounter trials but wear thint worry around it because God take int defend us trials that we tail endt fail. Trials own us slopped and from it we female genital organ regain to it our lesson just akin Tulalang even if on that points a lot of enemy want to overcome him he survive because of hi s ratiocination, and he formula his enemy.We should face our trials in order for us to become bullocky and a real person. God is unendingly in our nerve centre we should trust him. We shouldnt depend in miracle al shipway because were non a the the likes of Tulalang that he had magical topics and an old person who table service him to become wealthy we should work threatening by our ego so that we become succeed in pursuing our dreams. We toilette be like Tulalang for having brawny intent and a strong individualisedity but we discountt like him for having a magical social function that encourages us to excite and face for our trials. belles-lettresREGION XIII CARAGA REGION geographic LOCATION Region XIII or the Caraga Administrative Region is the newest region created under Republic Act No. 7901 approved on February 23,1995. It consists of the provinces of Agusan del Norte, Agusan del Sur, Surigao del Norte and Surigao del Sur. Its cities are Surigao and Butuan . It has a land area of 18,847 sq. kms. Butuan Bay and Surigao Strait surrounds it on the north, and the Philippine ocean on the east. On the South are the Davao provinces and Misamis Oriental and Bukidnon on the west.Its proximity to other growth areas such as the Cagayan Iligan corridor and the Davao Gulf Economic zona is an advantage. POPULATION In 2000, its population was 2,076,000 with an augment of 6. 42% from its population of 1,942,687. In 1990, in that location were 947,199 (51%) and 912,982 females. CULTURAL GROUPS Majority of the inhabitants of the region are of Visayan lineage. The ethnic residents include the Manobo, the Mamanwa and other tribes. It is reported that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Ameri freighters.Migrants from the Visayan and Luzon provinces later settled in the area. closely of its inhabitants speak the Cebuano dialect and reside in th e rural areas. CLIMATE The region in general has no definite ironic season. Rainfall occurs throughout the year with with child(p) rains from November to January. Storms might occur on the northern and eastern portions facing the Pacific Ocean. The rest of the region are relatively typhoon-free. inbred RESOURCES Rich in natural resources, the region has large tracts of land available for development.The region is noned for its wood based economy, its blanket(a) water resources and its loaded mineral deposits such as iron, gold, silver, nickel, chromite, manganese and copper. Its leading crops are palay, banana and coconut. It has excellent tourism potentials because of its ripe and beautiful beaches, abundant and fresh seafood, quaint and historical landmarks, hot and cold springs, evergreen forests and balmy weather. FACILITIES The entire region is affiliated by roads from and to the major commercial, transaction and processing centers of Cagayan de Oro and Davao.Butuan C ity is being veritable as the regional center with raw facilities. in that respect are secondary seaports and airports in the region. History The Kalagans, called Caragans by the Spaniards, occupied the district composed of the two provinces of Surigao, the northern part of Davao Oriental and eastern Misamis Oriental. The two Agusan provinces were later organized under the administrative jurisdiction of Surigao and became the independent Agusan province in 1914. In 1960, Surigao was divided into Norte and Sur, and in June 1967, Agusan followed suit.While Butuan indeed was just a town of Agusan, the logging boom in the 1950s drew business to the area. On August 2, 1950, by virtue of Republic Act 523, the City Charter of Butuan was approved. It is reportedby whom? that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Ameri rear ends. Migrants from the Visayan and Luzon provinces later settled in the area. Most of its inhabitants speak Cebuano and reside in the rural areas. LanguageSurigaonon is the primary language that is inherent to the region, is spoken by 33. 21% of the households, followed by Butuanon by 15% Kamayo, by 7. 06%, and Manobo, by 4. 73%. Cebuano is widely spoken by 33. 79% of the households in the region. The rest speak Boholanon, by 5. 87% Hiligayon, by 2. 87% and other dialects by 7. 20%. Surigaonon is a local Philippine language spoken in the provinces of Surigao del Norte and Surigao del Sur and rough portion of Agusan del Norte in particular in towns near Mainit Lake. ReligionThe 1995 census revealed that the sovereign religion in the region was roman type Catholic, with the population of 1,397,343 or 79% of the tot household population in Caraga. and the 1,000,000,000,000,000,000,000% is the population of germs & bacteria. Land Classification and Major land uses Of the total land area, 71. 22% is forestland and 28. 78% is alienable and disposable land. Major land uses include forestland comprising 31. 36% and 23. 98% of agricultural and open spaces. Forest cover is lessen due to encroachment/poaching. Topography The region is characterized by mountainous areas, flat and rolling lands.Mountain ranges divide Agusan and Surigao provinces and sub-ranges separate most of the lowlands along the Pacific Coast. The most productive agricultural area of the region lies along the Agusan River Basin. The famous Agusan marsh sits in the middle of Agusan del Sur. Among the lakes in the region, Lake Mainit is the widest. It traverses eight municipalities Alegria, Tubod, Mainit and Sison in the Province of Surigao del Norte and Tubay, Santiago, Jabango and Kitcharao in Agusan del Norte Location and size Caraga Region, situated in the northeast section of Mindanao, is between 8 00 to 10 30 N. atitude and 125 15 to 126 30 E. longitude. It is bounded on the north by the Bohol Sea on the randomness by the provinces of Davao, Comp ostela Valley and Davao Oriental of Region XI on the west by Bukidnon and Misamis Oriental of Region X and on the east by the Philippine Sea and the Pacific Ocean. The region has a total land area of 18,846. 97 km?. This represents 6. 3% of the countrys total land area and 18. 5% of the island of Mindanao. 47. 6% of the total land area of the region belongs to the province of Agusan del Sur. Political Map of Caraga pic Province/City Capital Population Area(km? ) Pop. slow-wittedness (per km? ) Agusan del Norte Cabadbaran City 285,570 1,773. 2 161. Agusan del Sur Prosperidad 559,294 8,966. 0 62. 4 Dinagat Islands San Jose 530,281 3,009. 27 176. 22 Surigao del Norte Surigao City 481,416 1,936. 9 175. 8 Surigao del Sur Tandag City 501,808 4,552. 2 110. 2 Tulalang compendious In this story Tulalang was kind and their aliveness was really poor thats why an old person tending him one day while he was in the forest. After that Tulalang together with his family become ric h and powerful. Although they become rich they are still kind. All of their people respect them. There are many enemies wanted to smite them but no one stick out conquer them because of Tulalangs magical ring and his magical sword. Aside from that both Tulalang and his chum salmon was brave and they are trained profuse to fight their enemy. They are both versatile and brilliant in terms of battle.Until the end they giveing never be disappointed and they become more strong and powerful. About the Author Eugene Evasco is a member of the energy of the Filipino Department of the College of Arts and Letters, UP Diliman, where he was once Assistant Chair. He teaches Araling Pilipino (Filipino Stu happens) and Panitikang Pambata (Childrens Literature). He also serves as the editor of Lagda, a refereed journal print by the Filipino Department of UP. He obtained his PhD in Creative Writing from the self similar(prenominal) University. Evasco has written award-winning stories for c hildren and adults, poetry, and essays in Filipino.In 2005, he was recognized as the National cranny for Childrens Fiction by the Likhaan UP Institute of Creative Writing for his brilliant contribution in childrens literature. The grade Update In English & Filipino with a summary in Hiligaynon This story tells nigh the adventures of Tulalang, epic submarine sandwich of the Ilianen Manobo in North Cotabato, and his marriage to the daughter of the sun and the moon. This book is recommended for lessons on the literature of the lumad of Mindanao, for determine Education and Civics and Culture. It is a Manobo story. Manobo or Manuvu fashion person or people it may also start out been originally Mansuba from man (person or people) and suba (river), hence meaning river people. A third derivation is from Banobo, the name of a creek that presently flows to Pulangi River more or less 2 km below Cotabato City. A fourth is from man meaning first, aboriginal and tuvu meaning grow, grow th. Manobo is the hispanized form. The Manobo Belong to the original stock of proto-Philippine or proto-Austronesian people who came from South China thousands of years ago, earlier than the Ifugao and other terrace-building peoples of the northern Luzon.Ethnolinguist Richard Elkins(1966)coined the term Proto-Manobo to designate this stock of aboriginal non-Negritoid people of Mindanao. The first Manobo settlers lived in northern Mindanao Camiguin, Cagayan, and some areas of Bukidnon and Misamis Oriental. Subgroups are Agusan-Surigao, Ata, Bagobo, Banwaon, Blit, Bukidnon, Cotabato(which include the Arumanen, Kirintekan, and Livunganen), Dibabawon, Higaonon, Ilianon, Kulamanen, Manuvu, Matigsalug, Rajah Kabungsuan, Sarangani, Tboli, Tagabawa, Tigwa, Ubo, Umayamnon, and western Bukidnon.Manobo languages representative of these groups are Agusanon, Banwaon, Binukid of Mindanao, Cagayano of Cagayancillo Island, Cotabato Manobo, Dibabawon Manobo, Eatern Davao Manobo, Ilianon Manobo, Ki dapawan, Kinamigin of Camiguin Island, Livunganen, Magahat, Sarangani Manobo, Southern Cotabato and Davao Manobo, Tasaday, Tagabawa, Tigwa Manobo,, Ubo of the Mt Apo region in Davao, western Bukidnon Manobo, and western Cotabato Manobo (Elkins 1966 Olson 1967). About the story The story of Tulalangs adventures is a way to keep the Manobo culture alive.The stories help to revive and maintain the values governance and traditions of the Manobos. Tulalangs life story, peculiar(prenominal)ly how he wed the daughter of the sun and the moon, contains many magical elements. Because it is a Manobo custom for the young man to pay formal respect to the parents of the young woman, the newly-weds plan an unusual journey to visit the brides parents and ask for their blessing and guidance. This marks the beginning of Tulalangs legendary life. Tungkol sa EpikoSi Tulalang ang bayani ng epiko ng mga Ilianen Manobo sa Hilagang Cotabato. Kilala rin siya ng mga Bagobo bilang Tuwaang. Batay ito sa pa gsasalaysay ni Pengenda Mengsenggilid noong Agosto 19, 1977 at pananaliksik ni filbert J. Wrigglesworht. Ang pagsasalaysay ng pakikipagsapalaran ni Tulalang ay paraan para mapanatiling buhay ang lipunang Manobo. Kasama na rito ang pagpili ng mga salaysay na may tungkulin sa pagpapalaganap ng kanilang mga halagahan at tradisyon. Masalamangka ang buhay ni Tulalang ukol sa kung paano niya napangasawa ang anak ng araw at buwan.Dahil tradisyon sa mga Manobo ang pamamanhikan at paggalang sa magulang ng babae, nagplano ang bagong kasal ng kakaibang paglalakbay para humingi ng basbas at patnubay. Simula pa lamang ito ng maalamat na buhay ni Tulalang. Rekomendado ang aklat na ito sa pag-aaral ng panitikan ng mga Lumad sa Mindanao, sa determine Education, at sa Sibika at Kultura. About the Epic Tulalang is the folk hero of the epic of the Ilianen Monobo in North Cotabato. He is also known as Tuwaang by the Bogobos. This retold story based on the tale version of Pengenda Mengsenggilid, date d August 19, 1977, and on the research of Hazel J.Wrigglesworth. The story of Tulalangs adventures is a way to keep the Monobo culture alive. The stories help revive and maintain the values system and traditions of the Manobos. Tulalangs life story, special(prenominal)ly how he hook up with the daughter of the sun and the moon, contains magical elements. Because it is a Manobo custom for the young man to pay formal respect to the parents of the young woman, the newly-weds plan an unusual journey to visit the brides parents and ask for their blessing and guidance. This marks the beginning of Tulalangs legendary life.This book is recommended for lessons on the literature of the Lumads of Mindanao, for Values Education, and Civic and Culture. History The Kalagans, called Caragans by the Spaniards, occupied the district composed of the two provinces of Surigao, the northern part of Davao Oriental and eastern Misamis Oriental. The two Agusan provinces were later organized under the adm inistrative jurisdiction of Surigao and became the independent Agusan province in 1914. In 1960, Surigao was divided into Norte and Sur, and in June 1967, Agusan followed suit.While Butuan hence was just a town of Agusan, the logging boom in the 1950s drew business to the area. On August 2, 1950, by virtue of Republic Act 523, the City Charter of Butuan was approved. It is reportedby whom? that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Americans. Migrants from the Visayan and Luzon provinces later settled in the area. Most of its inhabitants speak Cebuano and reside in the rural areas. InterpretationIn this story we can date stamp that Tulalang is a gilt boy because he becomes rich and powerful person. In mankind on that points a people also who are truly lucky but even if you become rich you should still become humble because if youre not humble this will because you troub le. all life of a people may encounter trials but dont worry about it because God dont give us trials that we cant survive. Trials make us strong and from it we can learn our lesson just like Tulalang even if theres a lot of enemy want to stamp out him he survive because of his determination, and he face his enemy.We should face our trials in order for us to become strong and a real person. God is always in our heart we should trust him. We shouldnt depend in miracle always because were not like Tulalang that he had magical things and an old person who help him to become rich we should work hard by our self so that we become succeed in pursuing our dreams. We can be like Tulalang for having strong determination and a strong personality but we cant like him for having a magical thing that helps us to fight and face for our trials.Literature1) The Story of an minA) Plot The married Mrs. Louise mallard is told her preserve has rund in a train accident. She has a heart condition a nd baffles deep distress over her husbands remnant. soft the grief fades and she begins to feel a aesthesis of relief. Realizing now she does not have to live for anyone else but herself. She can do what she wants when she wants. well(p) as she is overcome with joy about her new and limitless future, her husband walks through the door. There was a mistake and he was not even near the crash, Mrs. mallard dies from her heart condition.B) Narrative Point of belief Omniscient post of view narrates the story. The vote counter knows everything that is happening and what everyone is thinking in the story.C) Characters Mrs. & Mr. mallard are the main characters. Josephine and Richard are the twosomes friends.D) modal value She makes interest use of the Omniscient horizontal surface of view. Most stories featuring this particular narrative style become bore and predictable. nonetheless, in this particular compendious story the omniscient fabricator has a bit of a sense of humor and timing, retentiveness the most Copernican information (that Mr. mallard did not die in the accident) well hidden until the end of the story. There is also a bit of caustic remark that Mrs. Mallard dreams of freedom end in her death which is another form of freedom. It is important to point out that Mrs. Mallard does not die from joy but from sadness having to go back to living and submitting to her husband again.E) climb The bulk of the story takes place physically in the Mallard house, and Mrs. Mallards room. Much of the text edition of the novel very takes place in Mrs. Mallards mind and thoughts.F) Imagery This story is plumb light on imagery, however the train could remind the reviewer about the anterior motion of life.G) bows Everyone should have the freedom to live life as they want too, it can be a source of swell joy, but the removal of the joy (however brief) can be deadly.1) A Clean light PlaceA) Plot An old man sits in a caf, it is almost closing time. devil servers are serving him, and are anxious to go home. The younger waiter wants to go home to his wife and affectionate bed. The fourth-year waiter has nothing to go home too. The old waiter will probably end up a bar himself by and by work. The old man discusses his discontentment with life, attempted suicide, and his loneliness. The story continues and we see that the old waiter has much of the same feelings of depression and struggles against them each night. The old waiter has lost faith in perfection and he fears what will happen after death.B) Narrative Point of View The point of view of this story is third person. The narrator does not participate in the activeness of the story.C) Characters An old waiter, the main character, and the young waiter.D) Style Hemmingway makes good use of the foil systems. both(prenominal) waiters act as foils to the main character.E) backcloth This short story is primarily set in caf in late evening. Two waiters serve their l ast customers and apprehend to issue in brief.F) Imagery The use of light and begrimed in the story is interesting to prospect at The cafe is clean and well light, the bar however is dirty and dark. The old waiter believes that there is nothing after death so the human race is left in the dark. Light represents what men use to avoid himself from the darkness or the thought of death. This is typical of Hemmingways nihilistic view of the world with no hope and no escape except for what man creates for himself.G) prows The theme of the story is the same thing that run through his other stories there is no god, no meaning in the world, and man moldiness find things to distract him from the horrible truth.2) To an Athlete Dying teen, AE HousmanA) utterer / Situation The utterer of the rime is soul who knows the jock, perhaps a member of his confederacy who was able to watch the athletes accomplishments. The rime reads like a speech read at a funeral, though it is neve r return if that is the intended purpose. The speaker directly addresses the dead athlete. The situation of the verse is a young vibrant athlete has passed away and the speaker in the poem is weighty the audience that is better to die in the flower of your life then to peak and decline in your older years. It is clear from the lines of the poem that the speaker must have had his fair share of glorious moments but no longer can achieve them.B) news show Choice In stanza one the speaker take to tasks about the athlete was revered and well loved, and how the town cheered for his victories. The dictation of the first stanza sounds like a cheerleading cheer with a AABB rhyme turning away race, place and by, high.C) Figurative Language The author uses euphemisms for death in the poem the road all runners come, threshold, shady night, and shade alternatively of directly addressing death.D) Imagery N/AE) Symbols N/AF) Other The poem carries a certain amount of irony while the poem is about a young man dying, it is supposed to be sad but the speaker speaks about how great it is to die in the prime of your life.G) social organisation The poem has a very monotonous tone with rhymed couplets. This particular structure creates music for the poem much like a death march.H) Theme The briefness of life and fame. Housman compares the two and shows are each is brief and should be cute while they last.2) fixation Wall, Robert FrostA) utterer / Situation The speaker of the poem is one of two neighbors who are having a departure over the building of a border between their properties.B) Figurative Language C) joint Choice Frost uses casual language and a friendly tone to consume the feeling of poem. The speaker seems very friendly and honest, and immediately the contributor feels like he is an old friend.D) Imagery Frost breathes life into the cold New England landscape which offers a great backdrop to this poem.E) Symbols Frost uses the fable of ston es to represent anything that comes between two people. Whether it is emotion or inanimate objects. The hem in embodies this disengagement and invades every inter run they with each other. The wall represents control and limitation.F) Other N/AG) building N/AH) Theme One of the major themes in The Mending Wall is the cycles of the seasons. Many phrases refer to the seasons , in cyclic way spring mending-time, set ground-swell, once again, spring is the mischief in me. Isolation is another theme. The poem comments on the character of conjunction , how we interact with each, and how society functions as a whole. Often in society we do not meet that we build walls between us, No one has seen them made or heard them made.2) The Tyger, William BlakeA) loudspeaker system / Situation This poem is about the nature of creation, unlike his other poems this one takes on the depiction of the dark side of creation. It has some pretty intense religious overtones.B) Word Choice Each l ine ends in a perfect rhyme.C) Figurative Language N/AD) Imagery N/AE) Symbols The Tyger is the representation creation, the process of creation, and the creator. He is fierce, strong, cunning, and if he wants to be deadly. Comparing this to God, the creator of the universe.F) Other There are several(prenominal) contrasting words burning vivid night shows the visual impact of the tyger, hand eye contrast practical skill and art, deeps skies contrasts the depths of the universe and the good and evil at bottom that universe.G) Structure Six four line stanzas or six quartrains in rhymed couplets. Most of the lines contain seven syllables. There iH) Theme Man-made phenomena (inventions), their purposes and unwanted effects, e.g. technical progress, nuclear power etc. Reflect on religious aspects is there an almighty God? Does he reconcile the control of nature, its creatures and man-made evils?3) Definitions reverting unthought series of events which causes the action i n a narrative to switch direction acknowledgement when a character agnises the error of his ways and attempted to make it ripe tragical Flaw a personality defect of the hero, which causes the character to make choices which seals their fate translation background information before the action of the story begins acclivitous Action general introduction of characters and setup for the climaxCrisis when the main character decides what she/he will do and commits to it.Climax is the turning point of the story dissolving agent when loosen up ends are fasten up and characters reflect on what happened and what they versed3) AntigoneExposition Polyneices and Eteocles are two brother who fight on the opposite sides of a war. They have both died in battle. The new leader of Creon commands that Eteocles will be prestigious but Polyneices will not be. travel Action Polyneices will not be addicted a holy burial, and the animals will eat him. Antigone and Ismene are the babys o f the dead brothers. Antigone plots with Ismere to vitiate Polyneices. Ismene refuses to help because if they are caught disobeying they will be put to death.Crisis Antigone becomes this tragedys hero and is going to bury Polyneices himself. Creon finds out the body has been hide and orders the sentry to seek out the person who buried him. He soon locates Antigone. She does not deny what she did. Soon her sister is also taken. The sisters are locked up temporarily. Haemon who is Creons son, and the Antigones fiance promises his grow his alliance.Haemon tries to talk his father out of cleanup Antigone but when he refuses, Haemon fights with his father. Creon imprisons Antigone in a cave. Teiresias, the seer warns that the gods will be unhappy with Creon if he continues to hold Antigone. The prophet tells Creon that he will lose his children, Greece will dispie him, and the offerings made by Thebes will not be pass judgment gy the gods.Climax Creon decides to free Antigone and bury Polyneices. However he is too late, he gets whole tone that Haemon and Antigone have both killed themselves. Upon hearing the news, Creons wife Eurydice kills herself.Resolution Creon realizes that everything that has happened to him he causes himself. He knows his actions were wrong and the Gods did not approve.Reversal and science Antigone and Creon fight over whether or not it is morally right to bury Polyneices properly. Reversal occurs when Creon is told that his children will die, and he will loose the respect of Greece. perception comes when Creon takes the adivce of counsel and attempts to make things right by letting Antigone go and burying Polyneices.Tragic Flaw Antigones tragic flaw is her own arrogance. She insists she is right and must bury Polneices, and even after she is caught she continues to plead her case Creon by telling him he wrong and she is right.Tragedy Themes and Structure Antigone chooses to bury Polynecies and in doing so has true her punis hed and fate of being buried alive. Creon chooses to not bury Polyneices and chooses to cave up Antigone in doing so, even though he is counseled not to he seals his fate of loosing everything he values in the world.3) hamletRising Action crossroads is the son of Denmark who has tardily been died. critical points uncle (Claudius) then marries crossroadss mother (Gertrude). juncture thinks that Claudius might have killed his father to become the kind of Denmark. small towns fathers ghost appears to two officers and eventually Hamlet himself. The ghost tells Hamlet that Claudius did kill his father.Crisis Hamlet then begins to plot to avenge his fathers death. Hamlet begins to act like a madman, and it isnt entirely clear if he is truly insane or just pretending. Rosencrantz and Guildenstern, friends of Hamlet, are sent to fleck on him by Gertrude. Claudius hurls Hamlet to England, and tells Ophelia (who may be in a blood with Hamlet) not to associate with Hamlet any longer. Climax Before leaving Hamlet puts on a play re-enacting the pooves death in hopes of get Claudius to admit to the strike. Instead he becomes enraged.Resolution Hamlets mother tries to causal agency with Hamlet. Polonius, Ophelias father, spies on them, and Hamlet kills him. Claudius does send Hamlet to England with secret orders to have Hamlet killed. But Hamlet finds out and is not killed. Ophelia ends up going man and killing herself. Hamlet is captured by pirates and is returned to Claudius. Claudius arranges a sword fight between Hamlet and Laertes. Hoping Laertes will kill Hamlet with a acerbate sword tip.The victory cup is also poisoned just in case Laertes is not successful. . During the fight the poison drink is offered to Hamlet, who declines and the sprite ends up drinking it, and dies. Hamlet switches swords with Laertes, who then dies. As he dies he admits Claudius did bump off the pouf of Denmark. Laertes dies, Hamlet stabs and kills Claudius and Hamlet dies.R ecognition and Reversal When Hamlet re-enacts his fathers death in the play preformed in front of Claudius and Gertrude is the unexpected event that cause Claudius to realize that Hamlet does know that he is responsible for his fathers murder. Claudius recognizes that he must get rid of Hamlet if he wants to continue to be the poof of Denmark.Tragic Flaw Hamlets tragic flaw is that he is leal and is consumed with avenging his fathers murder.Tragedy Themes and Structure When Hamlet decides to avenge his fathers death he is also judge his fate of a similar end. He knows he must murder, and also die to make right the wrongs that were committed against his father, the King of Denmark. When Clauidius and Gertrude choose to betray the king and murder him, they choose their fate to die just like the King. They do not realize their fate until after Hamlet performs his play.4) biographical searing Theory Understanding the accounting of an author is extremely important in understand ing the reasons why he wrote, the way he wrote, and what he was trying to communicate in his writing. Biographical information can be very expansive coating the life and times of an author and his / her views on multiple topics. It can also be very specific and center only on key plot points in the text. For example understanding Hemmingways life he was an alcoholic, he was in institution War II, and womanizer certainly can shed light on his short story A Clean lighted Place. Without that biographical information the story makes very little sense.4) Deconstructive Critical Theory deconstruction is a movement in literary criticism that questions traditional assumptions of identity, truth, and certainty. Critics using this order believe that text contains no meaning. content only exists in the minds of the reader. This is extremely interesting approach and explains while two students interpret the same break up of text can have different views about what the poem is about an d what the author was trying to take in to the reader.The readers past experience greatly effects the meaning he may draw from a piece of literature. The poem To an Athlete Dying Young by AE Housman, can be construe in many different ways. some(prenominal) people believe that the poem is an actual eulogy, a fathers thoughts about the lost of his son, a man utter to himself as a young man, etc. The views arent based on the text but on the meaning that the reader draws from that text. Without deconstructive critical theory we would have to comply the traditional view that this poem is a eulogy.5) I think Historical Critical Theory is the most limited. I do think it is important to understand the historical context a piece of literature is written in. It is also important to have a general information about the details of specific historical events of that given time period. However, I think that the reader often gets bogs down in annals and misses parts of the prose that are rea lly important like dictation, metaphor, rhyme, irony, and most importantly personal experience.For example in Chopins The Story of an Hour, the reader could research the historic events that occurred in the late 19th century. We could take note of the relationship between men and women this time, and write a whole paper about relationships and the dominance of women in the time period. In doing that the reader misses the humor, the sharp ironic edge, the wit, and the social satire Chopin so skillfully employs.LiteratureREGION XIII CARAGA REGION GEOGRAPHICAL LOCATION Region XIII or the Caraga Administrative Region is the newest region created under Republic Act No. 7901 approved on February 23,1995. It consists of the provinces of Agusan del Norte, Agusan del Sur, Surigao del Norte and Surigao del Sur. Its cities are Surigao and Butuan. It has a land area of 18,847 sq. kms. Butuan Bay and Surigao Strait surrounds it on the north, and the Philippine Sea on the east. On the South are the Davao provinces and Misamis Oriental and Bukidnon on the west.Its proximity to other growth areas such as the Cagayan Iligan corridor and the Davao Gulf Economic Zone is an advantage. POPULATION In 2000, its population was 2,076,000 with an increase of 6. 42% from its population of 1,942,687. In 1990, there were 947,199 (51%) and 912,982 females. CULTURAL GROUPS Majority of the inhabitants of the region are of Visayan lineage. The ethnic residents include the Manobo, the Mamanwa and other tribes. It is reported that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Americans.Migrants from the Visayan and Luzon provinces later settled in the area. Most of its inhabitants speak the Cebuano dialect and reside in the rural areas. CLIMATE The region in general has no definite dry season. Rainfall occurs throughout the year with heavy rains from November to January. Storms might occur on t he northern and eastern portions facing the Pacific Ocean. The rest of the region are relatively typhoon-free. NATURAL RESOURCES Rich in natural resources, the region has large tracts of land available for development.The region is noted for its wood based economy, its extensive water resources and its rich mineral deposits such as iron, gold, silver, nickel, chromite, manganese and copper. Its leading crops are palay, banana and coconut. It has excellent tourism potentials because of its unspoiled and beautiful beaches, abundant and fresh seafood, ancient and historical landmarks, hot and cold springs, evergreen forests and balmy weather. FACILITIES The entire region is connected by roads from and to the major commercial, trading and processing centers of Cagayan de Oro and Davao.Butuan City is being developed as the regional center with modern facilities. There are secondary seaports and airports in the region. History The Kalagans, called Caragans by the Spaniards, occupied the d istrict composed of the two provinces of Surigao, the northern part of Davao Oriental and eastern Misamis Oriental. The two Agusan provinces were later organized under the administrative jurisdiction of Surigao and became the independent Agusan province in 1914. In 1960, Surigao was divided into Norte and Sur, and in June 1967, Agusan followed suit.While Butuan then was just a town of Agusan, the logging boom in the 1950s drew business to the area. On August 2, 1950, by virtue of Republic Act 523, the City Charter of Butuan was approved. It is reportedby whom? that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Americans. Migrants from the Visayan and Luzon provinces later settled in the area. Most of its inhabitants speak Cebuano and reside in the rural areas. LanguageSurigaonon is the primary language that is inherent to the region, is spoken by 33. 21% of the households, followed b y Butuanon by 15% Kamayo, by 7. 06%, and Manobo, by 4. 73%. Cebuano is widely spoken by 33. 79% of the households in the region. The rest speak Boholanon, by 5. 87% Hiligayon, by 2. 87% and other dialects by 7. 20%. Surigaonon is a local Philippine language spoken in the provinces of Surigao del Norte and Surigao del Sur and some portion of Agusan del Norte especially in towns near Mainit Lake. ReligionThe 1995 census revealed that the dominant religion in the region was Roman Catholic, with the population of 1,397,343 or 79% of the total household population in Caraga. and the 1,000,000,000,000,000,000,000% is the population of germs & bacteria. Land Classification and Major land uses Of the total land area, 71. 22% is forestland and 28. 78% is alienable and disposable land. Major land uses include forestland comprising 31. 36% and 23. 98% of agricultural and open spaces. Forest cover is decreasing due to encroachment/poaching. Topography The region is characterized by mountainous areas, flat and rolling lands.Mountain ranges divide Agusan and Surigao provinces and sub-ranges separate most of the lowlands along the Pacific Coast. The most productive agricultural area of the region lies along the Agusan River Basin. The famous Agusan Marsh sits in the middle of Agusan del Sur. Among the lakes in the region, Lake Mainit is the widest. It traverses eight municipalities Alegria, Tubod, Mainit and Sison in the Province of Surigao del Norte and Tubay, Santiago, Jabango and Kitcharao in Agusan del Norte Location and size Caraga Region, situated in the northeast section of Mindanao, is between 8 00 to 10 30 N. atitude and 125 15 to 126 30 E. longitude. It is bounded on the north by the Bohol Sea on the south by the provinces of Davao, Compostela Valley and Davao Oriental of Region XI on the west by Bukidnon and Misamis Oriental of Region X and on the east by the Philippine Sea and the Pacific Ocean. The region has a total land area of 18,846. 97 km?. This represents 6. 3% of the countrys total land area and 18. 5% of the island of Mindanao. 47. 6% of the total land area of the region belongs to the province of Agusan del Sur. Political Map of Caraga pic Province/City Capital Population Area(km? ) Pop. Density (per km? ) Agusan del Norte Cabadbaran City 285,570 1,773. 2 161. Agusan del Sur Prosperidad 559,294 8,966. 0 62. 4 Dinagat Islands San Jose 530,281 3,009. 27 176. 22 Surigao del Norte Surigao City 481,416 1,936. 9 175. 8 Surigao del Sur Tandag City 501,808 4,552. 2 110. 2 Tulalang Summary In this story Tulalang was kind and their livelihood was really poor thats why an old person help him one day while he was in the forest. After that Tulalang together with his family become rich and powerful. Although they become rich they are still kind. All of their people respect them. There are many enemies wanted to defeat them but no one can conquer them because of Tulalangs magical ring and his magical sword. Aside from that both Tu lalang and his brother was brave and they are trained enough to fight their enemy. They are both skilled and brilliant in terms of battle.Until the end they will never be defeated and they become more strong and powerful. About the Author Eugene Evasco is a member of the faculty of the Filipino Department of the College of Arts and Letters, UP Diliman, where he was once Assistant Chair. He teaches Araling Pilipino (Filipino Studies) and Panitikang Pambata (Childrens Literature). He also serves as the editor of Lagda, a refereed journal published by the Filipino Department of UP. He obtained his PhD in Creative Writing from the same University. Evasco has written award-winning stories for children and adults, poetry, and essays in Filipino.In 2005, he was recognized as the National Fellow for Childrens Fiction by the Likhaan UP Institute of Creative Writing for his brilliant contribution in childrens literature. The Story Update In English & Filipino with a summary in Hiligaynon This story tells about the adventures of Tulalang, epic hero of the Ilianen Manobo in North Cotabato, and his marriage to the daughter of the sun and the moon. This book is recommended for lessons on the literature of the lumad of Mindanao, for Values Education and Civics and Culture. It is a Manobo story. Manobo or Manuvu means person or people it may also have been originally Mansuba from man (person or people) and suba (river), hence meaning river people. A third derivation is from Banobo, the name of a creek that presently flows to Pulangi River about 2 km below Cotabato City. A fourth is from man meaning first, aboriginal and tuvu meaning grow, growth. Manobo is the hispanized form. The Manobo Belong to the original stock of proto-Philippine or proto-Austronesian people who came from South China thousands of years ago, earlier than the Ifugao and other terrace-building peoples of the northern Luzon.Ethnolinguist Richard Elkins(1966)coined the term Proto-Manobo to designate this stock of aboriginal non-Negritoid people of Mindanao. The first Manobo settlers lived in northern Mindanao Camiguin, Cagayan, and some areas of Bukidnon and Misamis Oriental. Subgroups are Agusan-Surigao, Ata, Bagobo, Banwaon, Blit, Bukidnon, Cotabato(which include the Arumanen, Kirintekan, and Livunganen), Dibabawon, Higaonon, Ilianon, Kulamanen, Manuvu, Matigsalug, Rajah Kabungsuan, Sarangani, Tboli, Tagabawa, Tigwa, Ubo, Umayamnon, and western Bukidnon.Manobo languages representative of these groups are Agusanon, Banwaon, Binukid of Mindanao, Cagayano of Cagayancillo Island, Cotabato Manobo, Dibabawon Manobo, Eatern Davao Manobo, Ilianon Manobo, Kidapawan, Kinamigin of Camiguin Island, Livunganen, Magahat, Sarangani Manobo, Southern Cotabato and Davao Manobo, Tasaday, Tagabawa, Tigwa Manobo,, Ubo of the Mt Apo region in Davao, western Bukidnon Manobo, and western Cotabato Manobo (Elkins 1966 Olson 1967). About the Story The story of Tulalangs adventures is a way to keep the Manob o culture alive.The stories help to revive and maintain the values system and traditions of the Manobos. Tulalangs life story, particularly how he married the daughter of the sun and the moon, contains many magical elements. Because it is a Manobo custom for the young man to pay formal respect to the parents of the young woman, the newly-weds plan an unusual journey to visit the brides parents and ask for their blessing and guidance. This marks the beginning of Tulalangs legendary life. Tungkol sa EpikoSi Tulalang ang bayani ng epiko ng mga Ilianen Manobo sa Hilagang Cotabato. Kilala rin siya ng mga Bagobo bilang Tuwaang. Batay ito sa pagsasalaysay ni Pengenda Mengsenggilid noong Agosto 19, 1977 at pananaliksik ni Hazel J. Wrigglesworht. Ang pagsasalaysay ng pakikipagsapalaran ni Tulalang ay paraan para mapanatiling buhay ang lipunang Manobo. Kasama na rito ang pagpili ng mga salaysay na may tungkulin sa pagpapalaganap ng kanilang mga halagahan at tradisyon. Masalamangka ang buhay n i Tulalang ukol sa kung paano niya napangasawa ang anak ng araw at buwan.Dahil tradisyon sa mga Manobo ang pamamanhikan at paggalang sa magulang ng babae, nagplano ang bagong kasal ng kakaibang paglalakbay para humingi ng basbas at patnubay. Simula pa lamang ito ng maalamat na buhay ni Tulalang. Rekomendado ang aklat na ito sa pag-aaral ng panitikan ng mga Lumad sa Mindanao, sa Values Education, at sa Sibika at Kultura. About the Epic Tulalang is the folk hero of the epic of the Ilianen Monobo in North Cotabato. He is also known as Tuwaang by the Bogobos. This retold story based on the narrative version of Pengenda Mengsenggilid, dated August 19, 1977, and on the research of Hazel J.Wrigglesworth. The story of Tulalangs adventures is a way to keep the Monobo culture alive. The stories help revive and maintain the values system and traditions of the Manobos. Tulalangs life story, particularly how he married the daughter of the sun and the moon, contains magical elements. Because it i s a Manobo custom for the young man to pay formal respect to the parents of the young woman, the newly-weds plan an unusual journey to visit the brides parents and ask for their blessing and guidance. This marks the beginning of Tulalangs legendary life.This book is recommended for lessons on the literature of the Lumads of Mindanao, for Values Education, and Civic and Culture. History The Kalagans, called Caragans by the Spaniards, occupied the district composed of the two provinces of Surigao, the northern part of Davao Oriental and eastern Misamis Oriental. The two Agusan provinces were later organized under the administrative jurisdiction of Surigao and became the independent Agusan province in 1914. In 1960, Surigao was divided into Norte and Sur, and in June 1967, Agusan followed suit.While Butuan then was just a town of Agusan, the logging boom in the 1950s drew business to the area. On August 2, 1950, by virtue of Republic Act 523, the City Charter of Butuan was approved. It is reportedby whom? that during the early years of the Caraga region, its inhabitants came from mainland Asia, followed by Malayans, Arabs, Chinese, Japanese, Spanish and Americans. Migrants from the Visayan and Luzon provinces later settled in the area. Most of its inhabitants speak Cebuano and reside in the rural areas. InterpretationIn this story we can see that Tulalang is a lucky boy because he becomes rich and powerful person. In reality theres a people also who are very lucky but even if you become rich you should still become humble because if youre not humble this will because you trouble. Every life of a people may encounter trials but dont worry about it because God dont give us trials that we cant survive. Trials make us strong and from it we can learn our lesson just like Tulalang even if theres a lot of enemy want to defeat him he survive because of his determination, and he face his enemy.We should face our trials in order for us to become strong and a real person. God is always in our heart we should trust him. We shouldnt depend in miracle always because were not like Tulalang that he had magical things and an old person who help him to become rich we should work hard by our self so that we become succeed in pursuing our dreams. We can be like Tulalang for having strong determination and a strong personality but we cant like him for having a magical thing that helps us to fight and face for our trials.